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Since ancient times,
flowering plants, herbs, shrubs and trees of many sorts have been
assigned names and means.
Long before recorded
history humankind has shared most intimate bonds with plants. It is
widely believed that the cultivation of plants for food, shelter and
medicines allowed people to first settle in one place long enough to
establish permanent communities that developed into cultures with unique
arts, crafts and languages. So it is not at all surprising that plants
should be included as intimate parts of those arts, crafts and
languages. Before plants were ever assigned official botanical names
many flowering plants, herbs, shrubs and trees had a ‘common’ name
by which their qualities were remembered: The
pretty white flowers growing near Grandma’s back door; the healing
herbal balm growing near the stream; the fragrant bloom treasured by our
beloved. Later we learned to give them names: pretty daisies; lemon
balm; wild roses. And over time as the plants became associated with
events in the course of human history, those names took on emotive
meanings that gave them a ‘life of their own’: daisies came to
represent loyal love, simplicity, cheer, innocence, purity and faith;
balm came to represent healing and relief, sympathy, pleasantries and
happiness; roses became a symbol for love, friendship, fidelity,
passion, thankfulness and gratitude.
Because plants now had
symbolic meanings, they took on a specific persona each with their own
personal power. They then became sought after to bring that power to the
individual, convey a special message or create an appropriate mood. Thus
as an expression of loyal and maternal love, daisies became a cottage
garden classic often planted at Grandma’s back door; lemon balm was
grown because we enjoy it’s fragrant foliage that also makes a
soothing herbal tea that can relieve pain; we started to give others
bouquets of roses and other “love” flowers as a gesture of
affection, thankfulness and gratitude.
And after this happens
enough times throughout the course of history, patterns develop into
customs, which become traditions identifiable with that particular
civilization. And ultimately plants
become identified with certain attributes, qualities or representations
that large groups of people identified with so much so that they came to
“represent” that quality. And thus today the daisy
represents simplicity; lemon balm, healing and relief, roses
are one of the classic love flowers.
Obviously, different
cultures experience different things, leading sometimes to different
flower meanings. For
example, the yellow rose is a valuable wedding flower in western
cultures. Throughout much of the world today, the yellow rose symbolizes
gladness, joy, fidelity, friendship and freedom.
Yet during the Victorian Age when the Language of Flowers was
most fashionable in Europe, the yellow rose was a symbol of jealousy. This
unexpected meaning originated in far more ancient Islamic legends where
the yellow rose was treacherous, a symbol of deceit, and even
represented adultery! The French agreed and gave the yellow rose to
those suspected of infidelity. And in Mexico the yellow rose is
traditionally given in sympathy over a death, and is used extensively at
funerals and to adorn grave sites. While in Japan, the yellow rose is
traditionally given at birth as a symbol of future nobility.
Of interest is that all
these cultures around the world independently developed their
distinctive language of flowers. There was apparently no dispute that
flowers and plants had a personalized meaning, they just had differing
ideas on what that meaning was. Some cultures also gave
meaning to various trees and shrubbery as well as to colour. Some like
the ancient art of Feng Shui even define the parameters of form and
energy flow that creates a balance and harmonic existence.
Today’s Modern
Language of Flowers is an eclectic combination, an international mixing
of cultures, ancient legends and knowledge, gleaned from around the
world. The Language of
flowers can be used to create a mood, make a statement, define one’s
character, or say whatever one wants to convey in a bouquet or when
planning and planting a botanical gardening landscape theme, without
uttering a word. Thus the Modern Language of Flowers has come to assume
a most memorable and meaningful place in the garden every bit as much as
in the floral bouquet.
For example it is
possible to plant a garden based around an emotion, like a love garden
featuring roses, dianthus, ranunculus, agapanthus, pansy, fern, jasmine,
lily-of-the-valley, myrtle, laurel, lilac, jonquil, honeysuckle, lime,
tulip and other emotive flowers.
A garden of wisdom would
include sage, daffodil, foxglove, acanthus, passion flower, hyacinth,
pine, hawthorn, plane tree, poplar, balsam, cowslip, cherry, wheat pansy
and water lily.
A garden of memories
could include all of the flowers of a love and wisdom garden mixed with
specific plantings deeply associated with personal life experiences,
personalities and memories.
The emotive power
created within such a garden would be highly beneficial especially for
the garden creator. And since this power permeates the garden like a
heavenly fragrance on a balmy summer evening, all receptive souls
entering the sanctum would be taken by its presence.
There are those who
quite rightly point out that it is only human obsession with routine, a
need for control and understanding which drives us to stamp a human
meaning on all of God’s quite innocent botanical creations. It should
be appreciated that while we honour tradition and the symbolic meanings
behind the Language of Flowers, it should be obvious that, if one does
not like the meaning of a particular plant, they are perfectly entitled
to alter the meaning to suit their needs. There’s bound to bit a bit
of that as the reason why certain plants are called whatever they are
called.
That being said, there
is often a great deal of meaning that has accumulated over centuries
that does give each plant species a particular power. Each time we
acknowledge that power, it grows and thus we have a continuation today
of the Language of Flowers. And once we have a grasp of this language
code, it allows nature to communicate with us and us to understand
whatever it is saying through this unique language.
Today the Language of
Flowers is known as Floriography.
The first
anthropological reference to the Language of Flowers appears in Persia
around the 15th Century. By the 17th Century it
was known as the ‘Secret Language of Flowers’. The ‘Secret’
arrived in Europe in the 18th Century and became most popular
in the 19th Century during the reign of Queen Victoria (1837-1901). At
that time a very cleverly illustrated compilation was written about the
Language of Flowers, A Floral Code. It was called The Language of
Flowers by Jean Marsh, illustrated by Kate Greenaway. The 1884 edition
set the standard for the Victoria era and stands to this day. It soon
became very popular with Victorian women who could communicate their
feelings through this silent language at a time when the strict
propriety of the era did not allow such intimate expression. It became
quite fashionable for people to send Tussie-Mussie bouquets with a
secret message. The tussie-mussie was a bouquet wrapped in a lace doily,
tied with a (satin) ribbon. Each flower conveys an idea, feeling,
emotion, or special message and every colour and number has a special
meaning, as does a grouping of flowers or foliage. Presentation also
became highly important. A bouquet presented upright was
“affirmative”, but if presented upside down its meaning was the
opposite or “declined”.
It could even be used to
ask/answer questions. A bouquet presented with the right hand meant
“yes”, while presented with the left hand it meant “no”.
Even ribbon was
included. Its colour was significant. And if tied with knot and bow to
the left, the secret flower meaning of the bouquet referred to the
giver. If tied to the right the meaning referred to the recipient.
The tussie-mussie became
the cherished gift of the era. The silent messages said through these
bouquets transformed many lives.
Today much of the past
is gone and forgotten. Now we apply these same principles and their
meanings to what we plant and where perhaps even more than what we are
saying when we give flowers to another.
The mixing of old
knowledge from the West with Feng Shui from the East provides the
opportunity to become deeply more creative and expressive allowing us to
create harmony and the mood we wish to express in our gardens. |